|
And what do we do in our society? We force them into schools, but the proper term may be prison. And how would you define prison? As a place you are coerced into staying, without any consent on your part? If that is a just description, then the schools in our world are nothing different than prisons, and it is their intent to form the social attitudes of children in such an atmosphere, that perhaps one day they will obediently abide by every unjust law, every decrease of their wages, every oppressive military coup.
If you were to gather up all children, aged seven to seventeen, and if you were to ask them if they felt that they were treated unjustly, the answers you would receive would run the gamut. The younger ones, with less exposure to prison life, would find greater injustice in it, but since they were more impressionable, they would be more docile and accepting. The older ones, with more exposure to prison life, would find less injustice in it, but since they may be more intelligent -- their reasoning faculties damaged by schooling -- they may find more injustice in it. So, we have the condition of the children of our western nations: imprisoned, without hope, without dreams. Since the children have no souls, the nation is the epitome of a slave state.
How mankind has treated his own species, how the husband has treated his wife, how the parents have treated their children, these are all signs that perhaps injustice will prevail before justice can be sustained -- perhaps the battles we fight for liberty and independence will be remembered forever in the hearts of every kind person so that when they look at the stars in a night sky, they can be sure that as they sleep, they will wake to a world that does not discriminate, a world that will not ask them to sacrifice their hopes so that they can survive.
And those mornings that they wake, the future generations, with only the faintest memory of those dreams, of lovers, of family, they will truly know that life is a blessing and death is a curse. But, in all of the emancipations which have been engaged in, one large group has been left out of the liberation: the creatures of the world. They have, more or less, been treated cruelly.
Their persecutors will argue whatever they can, relying on the same words of those who have oppressed men, women, and children. "They are stupid, and have no rights!" -- "They cannot live autonomously!" -- "They are inferior!" Every lie which has been botched against the fragile face of the woman is now thrown against that of the animal. As they argue against the rights of other species, they are but echoing every voice to oppose abolitionism. As the animals are herded, to move into slaughter houses, to be executed, their pains of agony verbally expressed are no different than those of a slave being whipped. Yet, while human slaves have only been in the millions, the animals slaughtered every year have been numbered in the billions! These creatures’ lives, whom science have finally recognized as having their emotions and their own society, not unlike human society, are destroyed, because they have the unfortunate genes which made their flesh taste good to humans.
No man of heart will say they are to be without our pity, and no man of thought will say they are to be without liberty. The creatures of this planet must be recognized as having rights. And this ideal must be enforced, just as men and women risked their lives to liberate slaves, just as husbands gained the courage to treat their wives with respect, just as parents gain the sanity to offer only affection and gentleness to their children. The animals of the world must be liberated. There can be no justice while there is suffering at the merciless exploits of another.
It may have once been argued by a military advisor, that those who are the strongest have the greatest success of being the oppressors, and those who are the weakest have the strongest chance of being the oppressed. The history of civilization will prove this thesis to be true. It can be seen the countless examples. First, it was man, the stronger gender of the human species, which has more physical strength than woman. And he was the first oppressor. But then justice came; man realized that it was wrong to subject women to slavery, and women realized that it was wrong to be coerced into a life of dependence -- together, the woman realized the independence of being free, and the man discovered the duty of living a noble life.
Then there are children, physically weaker and brought up to be mentally submissive by their elders. In only a few countries, they have been liberated from dangerous factory conditions. In only fewer countries, if any, have they been allowed to pursue a free education. But much of the western world resides in ignorance, as it believes that force is equal to learning, that coercion is equal to education, that slavery is the same thing as knowledge.
|
Tags
You must be logged in to add tags.
Writer Profile
Andy Carloff
Punkerslut (or Andy Carloff) has traveled all across the United States and has experienced American life in the urban centers, as a homeless squatter and as a blue-collar, working-class laborer. Since high school and early development, he has composed a variety of ideas on education, politics, and economy. His positions are ultra-leftist: politically an Anarchist, economically a Socialist, and culturally a Syndicalist. His writings are available through his website: http://www.punkerslut.com
|
Comments
You must be a TakingITGlobal member to post a comment. Sign up for free or login.
|
|