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Humanists are women and men of this century. They recognize the achievements of humanism throughout history, and find inspiration in the contributions of many cultures, not only those that today occupy center stage. They are also men and women who recognize that this century and this millennium are drawing to a close, and their project is a new world. Humanists feel that their history is very long and that their future will be even longer. As optimists who believe in freedom and social progress, they fix their gaze on the future, while striving to overcome the general crisis of today.
Humanists are internationalists, aspiring to a universal human nation. While understanding the world they live in as a single whole, humanists act in their immediate environments. Humanists seek not a uniform world, but a world of multiplicity: diverse in ethnicity, languages and customs; diverse in local and regional autonomy; diverse in ideas and aspirations; diverse in beliefs (whether atheist or religious), and diverse in occupations and in creativity.
Humanists do not want masters; they have no fondness for authority figures or bosses. Nor do they see themselves as representatives or bosses of anyone else. Humanists want neither a centralized state nor a para-state in its place. They want neither armed gangs nor a police state in their place.
But a wall has arisen between humanist aspirations and the realities of today’s world. The time has come to tear down that wall. To do this, all humanists of the world must unite.
I. Global Capital
This is the great universal truth: Money is everything. Money is government, money is law, and money is power. Money is basically sustenance, but more than this it is art, it is philosophy, and it is religion. Nothing is done without money, nothing is possible without money. There are no personal relationships without money, there is no intimacy without money. Even peaceful solitude depends on money.
But our relationship with this “universal truth” is contradictory. Most people do not like this state of affairs. And so we find ourselves subject to the tyranny of money – a tyranny that is not abstract, for it has a name, representatives, agents, and well-established procedures.
Today, we are no longer dealing with feudal economies, national industries, or even regional interests. Today, the question is how the surviving economic forms will accommodate the new dictates of the international finance capital. Nothing escapes, as capital worldwide continues to concentrate in ever fewer hands – even the nation state depends for its survival on credit and loans. All must beg for investment and provide guarantees that give the banking system the ultimate say in decisions. The time is fast approaching when even companies themselves, when every rural area as well as every city, will all be the undisputed property of the banking system. The time of the para-state is coming, a time in which the old order will be swept away.
At the same time, the traditional bonds of solidarity that once joined people together are fast dissolving. We are witnessing the disintegration of the social fabric, and in its place find millions of isolated human beings living disconnected lives, indifferent to each other despite their common suffering. Big capital dominates not only our objectivity, through its control of the means of production, but also our subjectivity, through its control of the means of communication and information.
Under these conditions, those who control capital have the power and technology to do as they please with both our material and our human resources. They deplete irreplaceable natural resources and act with growing disregard for the human being. And just as they have drained everything from companies, industries, and whole governments, so have they deprived even science of its meaning – reducing it to technologies used to generate poverty, destruction, and unemployment.
Humanists do not overstate their case when they contend that the world is now technologically capable of swiftly resolving the problems in employment, food, health care, housing, and education that exist today across vast regions of the planet. If this possibility is not being realized, it is simply because it is prevented by the monstrous speculation of big capital.
By now, big capital has exhausted the stage of market economies, and has begun to discipline society to accept the chaos it has itself produced. Yet in the presence of this growing irrationality, it is not the voices of reason that we hear raised in dialectical opposition. Rather, it is the darkest forms of racism, fundamentalism, and fanaticism that are on the rise. And if groups and whole regions are increasingly guided by this new irrationalism, then the space for constructive action by progressive forces will diminish day by day.
On the other hand, millions of working people have already come to recognize that the centralized state is as much a sham as capitalist democracy. And just as working people are standing up against corrupt union bosses, more than ever citizens are questioning their governments and political parties. But it is necessary to give a constructive orientation to these phenomena, which will otherwise stagnate and remain nothing more than spontaneous protests that lead nowhere. For something new to happen, a dialogue about the fundamental factors of our economy must begin in the heart of the community.
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Writer Profile
Kebby Thijesko Shampongo
It is my humble desire to find a resource for interaction, research and innovation and that is what TIG has brought to my soul. I am only 25 years of age, male.
I am a leader and co-founder of the Youth Press and Development Organisation (Zambia), a non-profit- making organisation that intends to offer the setting up of a youth training center in information communication technologies. With the help of my global friends via TIG, we have succeeded in mobilising resources for the project and forming partnerships with other organisations.
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Comments
That's the way Matongo Maumbi | Feb 19th, 2005
Hey, i never thought of it that way, It's a nice piece. Gotta read it again.
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